414 Srimad-Bhagavatam [Canto 5, Ch. 25

quTageaat faye AAS fee
Prareatea 1% UI

yasyaiva hi naga-raja-kumarya Gsisa dsasanas carv-anga-valaya-
vilasita-visada-vipula-dhavala-subhaga-rucira-bhuja-rajata-stambhesv
aguru-candana-kunkuma-pankanulependvalimpamanas tad-
abhimarsanonmathita-hrdaya-makara-dhvajavesa-rucira-lalita-smitas
tad-anurégamada-mudita-mada-vighirnitaruna-karundvaloka-
nayana-vadandaravindam savridam kila vilokayanti.

yasya—of whom; eva—certainly; hi—indeed; ndaga-raja-
kumaryah—the unmarried princesses of the serpent kings; dasisah—
blessings; a@sdsanah—hoping for; caéru—beautiful; anga-valaya—on
the sphere of His body; vilasita—gleaming; visada—spotless; vipula—
long; dhavala—white; subhaga—indicating good fortune; rucira—
beautiful; bhuja—on His arms; rajata-stambhesu—like columns of
silver; aguru—of aloe; candana—of sandalwood; kurkuma—of
saffron; partka—from the pulp; anulepena—with an ointment; avalim-
pamanah—smearing; tat-abhimarsana—by contact with His limbs; un-
mathita —agitated; hrdaya—in their hearts; makara-dhvaja—of Cupid;
avesa—due to the entrance; rucira—very beautiful; lalita—delicate;
smitah—whose smiling; tat—of Him: anurdga—of attachment;
mada—by the intoxication; mudita—delighted; mada—due to intoxica-
tion with kindness; vighirnita—rolling; aruna—pink; karuna-
avaloka—glancing with kindness; nayana—eyes; vadana—and face;
aravindam —like lotus flowers; sa-vridam—with bashfulness; kila—in-
deed; vilokayanti—they see.

TRANSLATION

Lord Ananta’s arms are attractively long, beautifully decorated
with bangles and completely spiritual. They are white, and so they
appear like silver columns. When the beautiful princesses of the
serpent kings, hoping for the Lord’s auspicious blessing, smear
His arms with aguru pulp, sandalwood pulp and kunkuma, the
touch of His limbs awakens lusty desires within them. Understand-
ing their minds, the Lord looks at the princesses with a merciful
