464 Srimad-Bhagavatam [Canto 5, Ch. 26

yah—any person who: tu—but: iha—in this life; vai—indeed: sa-
varnam—of the same caste: bhaéryam—his wife: dvijah—a person of a
higher caste (such as a brahmana, ksatriya or vaisya): retah—the
semen: pa@yayati—causes to drink: kadma-mohitah—being deluded by
lusty desires: tam—him: pdpa-krtam—performing sin; amutra—in the
next life: retah-kulyayam—in a river of semen; pdtayitva —throwing:
retah—semen: sampdyayanti—force to drink.

TRANSLATION

If a foolish member of the twice-born classes [brahmana,
ksatriya and vaisya] forces his wife to drink his semen out of a
lusty desire to keep her under control, he is put after death into
the hell known as Lalabhaksa. There he is thrown into a flowing
river of semen, which he is forced to drink.

PURPORT

The practice of forcing one’s wife to drink one’s own semen is a black
art practiced by extremely lusty persons. Those who practice this very
abominable activity say that if a wife is forced to drink her husband’s
semen, she remains very faithful to him. Generally only low-class men
engage in this black art, but if a man born in a higher class does so, after
death he is put into the hell known as Lalabhaksa. There he is immersed
in the river known as Sukra-nadi and forced to drink semen.

TEXT 27

~ ad NOR lo
a fae a cease a ama aad oat feria
Tat Ta aT Tat fe Tea TAM TE AM:
aaaatia afta awd alates Ul 2 I
ye tv iha vai dasyavo ‘gnidd garadé graman sarthan va vilumpanti
rajano raja-bhata va tams capi hi paretya yamadiuta vajra-damstrah
Svanah sapta-satani vimsatis ca sarabhasam khddanti.

ye—persons who: tu—but; itha—in this life: vai—indeed:
dasyavah—thieves and plunderers; agni-dah—who set fire: gara-
