472 Srimad-Bhagavatam [Canto 5, Ch. 26

TEXT 34

yY fae 1 aemegasaaey yata faeafea aaa
aT are afeat ya Prerafes tl 38 II

ye tv tha va andhdavata-kusiila-guhddisu bhitani nirundhanti
tathdmutra tesv evopavesya sagarena vahnind dhimena nirundhanti.

ye—persons who; tu—but; iha—in this life; va—or: andha-avata—
a blind well; kustila—granaries: guha-ddisu—and in caves: bhiitani—
the living entities; nirundhanti—confine: tathé —similarly: amutra—in
the next life; tesu—in those same places; eva—certainly: upavesya—
causing to enter: sagarena—with poisonous fumes; vahnind —with fire;
dhiimena—with smoke; nirundhanti—confine.

TRANSLATION

Those who in this life confine other living entities in dark wells,
granaries or mountain caves are put after death into the hell
known as Avata-nirodhana. There they themselves are pushed into
dark wells, where poisonous fumes and smoke suffocate them and
they suffer very severely.

TEXT 35

afae Tafa a Teaiwaaganaacgeaahta wa
qa Ptad aq aha fara cqeeefaot THATS) TAT:
PLATA: AACA VITSTSMSAeT BAI

yas tv tha va atithin abhyagatan va grha-patir asakrd upagata-manyur
didhaksur iva papena caksusd niriksate tasya capi niraye papa-drster
aksini vajra-tunda grdhrah kanka-kaéka-vatadayah prasahyoru-balad
utpatayanti.

yah—a person who; tu—but; iha—in this life: va—or: atithin—
guests; abhyagatdn—visitors; vé—or: grha-patih—a householder:
asakrt—many times; upagata—obtaining; manyuh—anger: didhak-
suh—one desiring to burn: iva—like: pdpena—sinful; caksusé—with
