Text 33] The Appearance of the Demon Yrtrasura 125
TEXT 33
SP TACIT ANAT AMAT THA TSI AFT ALIANT
ad ~e

RAAT KARAT TRANG FAS AACA BHAT TAT
we THAT: TMT Teasaatt-
CHEM ATAM SE TMTTUBNE PAsTST AHS ATT
TATIATIGAN «AU 83 II

om namas te ’stu bhagavan naérayana vdsudevddi-purusa maha-
purusa mahanubhdéva parama-mangala parama-kalyana parama-
karunika kevala jagad-adhara lokaika-natha sarvesvara laksmi-natha
paramahamsa-parivrajakaih paramenatma-yoga-samadhina
paribhavita-parisphuta-paramahamsya-dharmenodghatita-tamah-
kapata-dvare citte ‘pavrta dtma-loke svayam upalabdha-nija-
sukhanubhavo bhavan.

om—O Lord; namah—respectful obeisances; te—unto You; astu—let
there be; bhagavan—O Supreme Personality of Godhead; néréyana—
the resort of all living entities, Narayana; vdsudeva—Lord Vasudeva, Sri
Krsna; ddi-purusa—the original person; mahd-purusa—the most ex-
alted personality; maha-anubhaéva—the supremely opulent; parama-
mangala—the most auspicious; parama-kalyana—the supreme
benediction; parama-kérunika—the supremely merciful; kevala—
changeless; jagat-ddhadra—the support of the cosmic manifestation;
loka-eka-natha—the only proprietor of all the planetary systems;
sarva-isvara—the supreme controller; /aksmi-ndtha—the husband of
the goddess of fortune; paramahamsa-parivrajakaih—by the topmost
sannydsis wandering all over the world; paramena—by supreme; dtma-
yoga-samadhind—absorption in bhakti-yoga; paribhavita—fully
purified; parisphuta—and fully manifested; paramahamsya-dhar-
mena—by executing the transcendental process of devotional service;
udghatita—pushed open; tamah—of illusory existence; hkapdata—in
which the door; dudre—existing as the entrance; citte—in the mind;
apavrte—without contamination; @tma-loke—in the spiritual world;
svayam—personally; upalabdha—experiencing; nija—personal;
sukha-anubhavah—perception of happiness; bhavan—Your Lordship.
