130 Srimad-Bhagavatam [Canto 6, Ch. 9

ai RATATAT SHAG has CARTY
raat qa ea wate aETEATATAT Ul 24 I

na hi virodha ubhayam bhagavaty aparimita-guna-gana isvare
‘navagahya-mahatmye ’rvacina-vikalpa-vitarka-vicdra-pramaénabhasa-
kutarka-sastra-kalilantahkarandasraya-duravagraha-vadinam
vivdddnavasara uparata-samasta-madyamaye kevala evdtma-mayam
antardhaya ko nv artho durghata iva bhavati svaripa-dvayabhavat.

na—not; hi—certainly; virodhah—contradiction; ubhayam—both;
bhagavati—in the Supreme Personality of Godhead; aparimita—un-
limited; guna-gane—whose transcendental attributes; isvare—in the
supreme controller; anavagahya—possessing; mahatmye —unfathoma-
ble ability and glories; arvdcina—recent; vikalpa—full of equivocal
calculations; vitarka—opposing arguments; vicdra—judgments; pra-
mana-abhdsa—imperfect evidence; kutarka—useless arguments;
Sastra—by unauthorized scriptures; kalila—agitated; antahkarana—
minds; dsraya—whose shelter; duravagraha—with wicked obstinacies;
vadinam—of theorists; viva@da—of the controversies; anavasare—not
within the range; uparata—withdrawn; samasta—from whom all;
maya-maye —illusory energy; kevale—without a second; eva—indeed;
atma-mayam—the illusory energy, which can do and undo the incon-
ceivable; antardhaya—placing between; kah—what; nu—indeed;
arthah—meaning; durghatah—impossible; iva—as it were; bhavati—
is; sva-ripa—natures; dvaya—of two; abhdvat—due to the absence.

TRANSLATION

O Supreme Personality of Godhead, all contradictions can be
reconciled in You. O Lord, since You are the Supreme Person, the
reservoir of unlimited spiritual qualities, the supreme controller,
Your unlimited glories are inconceivable to the conditioned souls.
Many modern theologians argue about right and wrong without
knowing what is actually right. Their arguments are always false
and their judgments inconclusive because they have no authorized
evidence with which to gain knowledge of You. Because their
minds are agitated by scriptures containing false conclusions, they
