Text 41] King Citraketu Meets the Lord 131
TEXT 41
framafrd 74 aU
wanefita aa Tafa a azeaT |
favafiar waa a:
a ofa: aeeyeaags: eI
visama-matir na yatra nrnam
tvam aham iti mama taveti ca yad anyatra
visama-dhiya racito yah
sa hy avisuddhah ksayisnur adharma-bahulah
visama—unequal (your religion, my religion; your belief, my belief);
matih—consciousness; na—not; yatra—in which; nmaém—of human
society; tvam—you; aham—I; iti—thus; mama—my; tava—your; iti—
thus; ca—also; yat—which; anyatra—elsewhere (in religious systems
other than bhaégavata-dharma) ; visama-dhiyd —by this unequal intelli-
gence; racitah—made; yah—that which; sah—that system of religion;
hi—indeed; avisuddhah—not pure; ksayisnuh—temporary; adharma-
bahulah—full of irreligion.
TRANSLATION
Being full of contradictions, all forms of religion but bhagavata-
dharma work under conceptions of fruitive results and distinc-
tions of “you and I”’ and “‘yours and mine.”’ The followers of
Srimad-Bhagavatam have no such consciousness. They are all
Krsna conscious, thinking that they are Krsna’s and Krsna is
theirs. There are other, low-class religious systems, which are con-
templated for the killing of enemies or the gain of mystic power,
but such religious systems, being full of passion and envy, are im-
pure and temporary. Because they are full of envy, they are full of
irreligion.
PURPORT
Bhagavata-dharma has no contradictions. Conceptions of “your
religion” and “my religion” are completely absent from bhagavata-
