28 Srimad-Bhagavatam [Canto 7, Ch. 6
eka eva paro hy atma
bhagavan isvaro ’vyayah
pratyag-atma-svaripena
drsya-riipena ca svayam
vyapya-vyapaka-nirdesyo
hy anirdesyo ’vikalpitah
kevalanubhavananda-
svariipah paramesvarah
mayayantarhitaisvarya
iyate guna-sargaya
para-avaresu—in exalted or hellish conditions of life; bhiitesu—in
the living beings; brahma-anta—ending with Lord Brahma; sthavara-
Gdisu—beginning with the nonmoving forms of life, the trees and
plants; bhautikesu—of the material elements; vikaresu—in the transfor-
mations; bhiitesu—in the five gross elements of material nature; atha—
moreover; mahatsu—in the mahat-tattva, the total material energy;
ca—also; gunesu—in the modes of material nature; guna-samye—in an
equilibrium of material qualities; ca—and; guna-vyatikare—in the
uneven manifestation of the modes of material nature; tatha—as well;
ekah—one; eva—only; parah—transcendental; hi—indeed; atma—the
original source; bhagavan—the Supreme Personality of Godhead;
isvarah—the controller; avyayah—without deteriorating; pratyak—in-
ner; Gtma-svariipena—by His original constitutional position as the
Supersoul; drsya-ripena—by His visible forms; ca—also; svayam—
personally; vyapya—pervaded; vydpaka—all-pervading; nirdesyah—
to be described; hi—certainly; anirdesyah—not to be described (because
of fine, subtle existence); avikalpitah—without differentiation;
kevala—only; anubhava-dnanda-svaripah—whose form is blissful and
full of knowledge; parama-isvarah—the Supreme Personality of God-
head, the supreme ruler; maéyaya—by maya, the illusory energy;
antarhita—covered; aisvaryah—whose unlimited opulence; iyate—is
mistaken as; guna-sargayd—the interaction of the material modes of
nature.
