246 Srimad-Bhagavatam [Canto 9, Ch. 8
therefore cannot manifest the mode of ignorance in the form of
anger, just as the pure sky cannot be polluted by the dust of the
earth.
TEXT 13
Tein ater ete at
I | MURR AS |
maid zed fafa:
TITTY RY TTA: 112 21
yasyerita sankhyamayi drdheha naur
yaya mumuksus tarate duratyayam
bhavarnavam mrtyu-patham vipascitah
pardtma-bhiitasya katham prthan-matih
yasya—by whom; irita—had been explained; sénkhya-mayi—hav-
ing the form of the philosophy analyzing the material world (Sankhya
philosophy); drdhd—very strong (to deliver people from this material
world); iha—in this material world; nauh—a boat; yaya—by which;
mumuksuh—a person desiring to be liberated; tarate—can cross over;
duratyayam—very difficult to cross; bhava-arnavam—the ocean of ne-
science; mrtyu-patham—a material life of repeated birth and death;
vipascitah—of a learned person; pardtma-bhiitasya —who has been ele-
vated to the transcendental platform; katham—how; prthak-matih—a
sense of distinction (between enemy and friend).
TRANSLATION
Kapila Muni enunciated in this material world the Sankhya phi-
losophy, which is a strong boat with which to cross over the ocean
of nescience. Indeed, a person eager to cross the ocean of the ma-
terial world may take shelter of this philosophy. In such a greatly
learned person, situated on the elevated platform of transcen-
dence, how can there be any distinction between enemy and
friend?
PURPORT
One who is promoted to the transcendental position (brahma-bhita) is
always jubilant (prasannatma). He is unaffected by the false distinctions
