Text 79] Dhruva Maharaja Leaves Home for the Forest 353
the Supreme Personality of Godhead, just as the resting place of the sun-
shine is the sun globe. Srila Jiva Gosvami, therefore, says that since the
transcendental form of the Lord is the seed of all greatness, He is the
Supreme Brahman. Since the Supreme Brahman was situated in the heart
of Dhruva Maharaja, he became heavier than the heaviest, and therefore
everything trembled in all three worlds and in the spiritual world.

The mahat-tattva, or the sum total of the material creation, is to be
understood as the ultimate end of all universes, including all the living
entities therein. Brahman is the resort of the mahat-tattva, which includes
all material and spiritual entities. It is described in this connection that the
Supreme Brahman, the Personality of Godhead, is the master of both
pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa
means the spiritual spark living entities who are entangled in that subtle
material existence. These may also be described as para prakrti and apara
prakrti, as stated in Bhagavad-gita. Krsna, being the controller of both the
prakrtis, is thus the master of pradhana and purusa. In the Vedic hymns
also the Supreme Brahman is described as antahpravistah sasta. This indicates
that the Supreme Personality of Godhead is controlling everything and
entering into everything. The Brahma-samhita further confirms this:
anddntarastha-paramdnu-caydntarastham: tle has not only entered the
universes, but He has entered even into the atom. In Bhagavad-gita Krsna
also says, vistabhyaham idam krtsnam. The Supreme Personality of God-
head controls everything by entering into everything. By associating con-
stantly with the Supreme Personality in his heart, Dhruva Maharaja
naturally became equal to the greatest, Brahman, by His association, and
thus became the heaviest, and the entire universe trembled. In conclusion,
a person who always concentrates on the transcendental form of Krsna
within his heart can very easily strike the whole world with wonder at his
activities. This is the perfection of yoga performance, as confirmed in
Bhagavad-gita. Yoginam api sarvesam: of all yogis, the bhakti-yogi, who
thinks of Krsna always within his heart and engages in His loving
transcendental service, is the topmost. Ordinary yogis can exhibit wonder-
ful material activities, known as asta-siddhi, eight kinds of yogic perfection,
but a pure devotee of the Lord can surpass these perfeéctions by perform-
ing activities which can make the whole universe trembte.

TEXT 79
so a ufvants-
acyeratifen met |
