Introduction 9

of Krishna, therefore that pleasure potency is within us also. But we are trying
to exhibit that pleasure potency in matter, while Krishna does not. The object
of His pleasure potency is Radharani. That means Krishna exhibits His potency
or His energy as Radharani, and then exchanges loving affairs with Her.
Krishna cannot take pleasure in this external energy. This is very difficult to
understand—but just try: Krishna exhibits His internal energy, His pleasure
potency, as Radharani. That means that Krishna manifests Himself: As He
has so many extensions, so many expansions, so many incarnations; so Rad-
harani is the manifestation of His internal pleasure potency.

Radharani is also Krishna. There is no difference between the energy
and the energetic. Without energy there is no meaning to energetic, and
without the energetic there is no meaning to energy. Similarly, without
Radha there is no meaning to Krishna, and without Krishna there is no meaning
to Radha. Therefore the Vaishnava philosophy first of all worships the internal
pleasure potency of the Supreme Lord. It is always said, “Radha Krishna.”
Although the author is going to explain the intricacies of this pleasure potency,
he first of all utters the name of Radha. Similarly, those who worship the
Name of Narayan first of all utter the name of Lakshmi; those who are wor-
shippers of Lord Rama first of all utter the name of Sita. Sita Rama, Radha
Krishna, Lakshmi Narayan—the potency always first.

Radha and Krishna are One. When Krishna desires to enjoy pleasure
He manifests Himself: The spiritual exchange of love affair is the display of
the internal potency or pleasure potency of Krishna. We say “when” Krishna
desires, although just when He did desire, we cannot say. But we speak in
this way because in conditional life we take it that everything has some begin-
ning. In the Absolute, or spiritual life, there is no beginning; there is no end.
But in order to understand that Radha and Krishna are One, and that They
become divided, that question “When?” automatically comes to be asked.
When Krishna desired to enjoy His pleasure potency, He manifested Himself
in the separate Form of Radharani. Again, when Krishna wanted to under-
stand Himself through the agency of Radha, They became united—and that
unification is called Lord Chaitanya.

Why has Krishna assumed that Form? That will be explained. “What is
the glory of Radha’s love?” Krishna asks. “Why is She so much in love with
Me? What is the special qualification in Me that Radharani is attracted to,
and what is Radharani’s process of loving Me?” He is the Supreme—why
should He be attracted by anyone’s love? He is full in Himself. We search
after the love of a woman because we are imperfect. The love of woman, that
