Synonyms word-for-word — fallos candidatos

i heard dhiranam from the sober ye who nah to us tat that vicacaksire

andhena ignorance tamasa darkness avrtah covered tan there te they pretya after

te they pretya after death abhigacchanti enter into ye anyone ke everyone

same quality anupasyatah one who sees or one who sees constantly like

the omnipotent akayam unembodied avranam without reproach asnaviram without veins suddham antiseptic

unembodied avranam without reproach asnaviram without veins suddham antiseptic apapa viddham prophylactic

his abode etc ca and vinasam the temporary material manifestation of demigods

manifestation of demigods man animals etc with their false names fame etc

darkness pravisanti enter into ye those who avidyam nescience upasate worship tatah further

knowledge anyat different ahuh said avidyaya by culture of nescience iti thus susruma i heard

culture of nescience iti thus susruma i heard dhiranam from the sober ye

isa by the lord avasyam controlled idam this sarvam all yat

by him tyaktena set apart quota bhunjithah you should accept ma do not grdhah endeavor

everyone ca and atma hanah the killers of the soul janah persons anejat

water matarisva the gods who control the wind and rain dadhati supply tat this supreme lord ejati does

veins suddham antiseptic apapa viddham prophylactic kavih omniscient manisi philosopher paribhuh the greatest of

darkness pravisanti enter into ye those avidyam nescience upasate worship tatah than that bhuyah again iva like

man animals etc with their false names fame etc ca also yah as

juhuranam all hindrances on the path enah all vices bhuyistham being fallen on

anjasa made easy ayusman blessed with a long duration of life bhavata by your

svadu relishing svadu palatable pade pade at every step krtavan done by kila

deteriorates the good qualities pumsam of a man karna dharah captain iva as

of causeless mercy aha said purana supplement to the vedas guhyam very confidential

sages narayanam the personality of godhead namah krtya after offering respectful obeisances naram ca

for conquering udirayet be announced munayah o sages sadhu this is relevant prstah

o best among the twice born varna asrama the institution of four castes and four

prasanna enlivened manasah of the mind bhagavat bhakti the devotional service of the lord yogatah

realization bhejire rendered service unto munayah the sages atha thus agre previously bhagavantam unto the personality of godhead

iva like different entities bhati illuminates visva atma the lord as paramatma bhutesu in

welfare asya of this earth rasatala of the lowest region gatam having gone mahim the earth

unto alarka prahlada adibhyah unto prahlada and others ucivan spoke tatah after that saptame

sah he yama adyaih with yama and others sura ganaih with demigods apat ruled

namna of the name anjana sutah whose mother was anjana kikatesu in the province of gaya

endowed with all the potencies of his opulences jighrati superficially attached like smelling

namani his names rupani his forms manah vacobhih by dint of mental speculation

of those who can speak vara respected katham message bhagavatim of the bhagavatam

wandering gaja sahvaye hastinapura katham how is it va also pandaveyasya of the descendant

all that manye we think tvam you visaye in all subjects vacam meanings

ravi mandale of the sun disc para avara past and future jnah one who

itihasa purananam of the historical records and the puranas pita father me mine

of paritusyati does it satisfy sarirah identifying the body atma self manasah identifying

of that socasi lamenting atmanam unto the self akrta arthah undone iva like prabho my dear

veda know bhavan your good self tatha api still te unto you pradesa matram

interest kavibhih by the recognized learned person nirupitah concluded yat what uttamasloka the

the previous millennium abhavam became mune o muni dasyah of the maidservant tu

hi certainly bhakti yoga devotional samanvitam dovetailed with bhakti yoga kurvanah while performing

dhatu valuable minerals like gold silver and copper vicitra full of variegatedness adrin hills

of godhead bhava nirjita mind transformed in transcendental love for the lord cetasa

devoted to me nibaddha engaged iyam this na never vipadyeta separate karhicit at

body made of five material elements kalpa ante at the end of brahma s

yat whatever prstah asked by aham me tvaya by you anagha without any sins janma birth

sanda trees mandite surrounded by asinah sitting apah upasprsya touching water pranidadhyau concentrated manah

va or brhatim vast etam this atma aramah one who is pleased in himself

grief te your pramrjami shall wipe away bhadre o gentle lady yat when

withdrawal prana krcchre life being put in danger upasthite being placed in such

deserve praptum for obtaining pujyam the worshipable vandyam respectable abhiksnasah constantly ma do not rodit

sutah uvaca suta gosvami said dharmyam in accordance with the principles of religion nyayyam justice

by draupadyah of draupadi ca and catuh bhujah the four handed personality of

the head dravina wealth adanam forfeiting sthanat from the residence niryapanam driving away

brahma bandhunam of the relatives of a brahmana vadhah killing na not anyah

virtuous diksu all directions sata manyoh indra who performed one hundred such sacrifices

hundred such sacrifices iva like atanot spread amantrya inviting pandu putran all the

the brahmanas pujitaih being worshiped pratipujitah the lord also reciprocated equally gantum just desiring to

na not anyam anyone else tvat than you abhayam fearlessness pasye do i see

arrow tapta fiery ayasah iron vibho o great one kamam desire dahatu let it burn

let it burn mam me natha o protector ma not me my garbhah

of dronacarya astram weapon abudhyata understood tarhi then eva also atha therefore muni srestha

observed tat that tesam their ananya no other visaya means atmanam thus inclined

of maharaja kuru yadyapi although astram weapon brahma sirah supreme tu but amogham

maha agneh from the great fire purusa ada the man eaters darsanat by combating

and asma indicating past tense hare o my lord abhiraksitah protected completely vipadah calamities santu

even fear personified yat whom bibheti is afraid kecit someone ahuh says ajam the

chant grnanti take abhiksnasah continuously smaranti remember nandanti take pleasure tava your ihitam activities janah

ihitam activities janah people in general te they eva certainly pasyanti can see acirena

parayanam dependent rajasu unto the kings yojita engaged in amhasam enmity ke who are vayam we

seas hi certainly edhante increasing tava by you viksitaih seen atha therefore visva isa

pate o lord of madhu asakrt continuously ratim attraction udvahatat may overflow addha directly ganga the

vrsni of descendants of vrsni rsabha o chief avani the earth dhruk rebellious rajanya vamsa dynasties

without deterioration of virya prowess govinda o proprietor of golokadhama go of the

govinda o proprietor of golokadhama go of the cows dvija the brahmanas sura the demigods

brahmanas sura the demigods arti hara to relieve distress avatara o lord who descends yoga isvara o master of all mystic powers akhila

akhila universal guro o preceptor bhagavan o possessor of all opulences namah te

te respectful obeisances unto you sutah uvaca suta said prthaya by prtha kunti ittham

lord mohayan captivating iva like mayaya his mystic power tam all those badham

residence yasyan while starting for premna with love rajna by the king nivaritah

chariot sa dhananjayah with dhananjaya arjuna sah he taih by them vyarocata appeared to

highly aristocratic nrpah the king yudhisthira kuvera kuvera the treasurer of the demigods

present drastum just to see bharata the descendants of king bharata pungavam the chief

atri ca and kausikah kausika atha as well as sudarsanah sudarsana anye many others ca

lord sri krsna ca also tat of him prabhava jnah the knower of the

him prabhava jnah the knower of the glories bhisma asinam sitting jagat isvaram the lord

worshiped mayaya by internal potency upatta manifested vigraham a form pandu the late father of

asraih by tears of ecstasy andhibhutena overwhelmed caksusa with his eyes aho oh

to remain alive na never arhatha deserve klistam suffering vipra brahmanas dharma piety acyuta god

lokah everyone in every planet vayoh the wind carries iva as ghana avalih a line

wind carries iva as ghana avalih a line of clouds yatra where there is

of the weapon gandivam gandiva capam bow suhrt well wisher krsnah lord krsna

knows vidhitsitam plan yat which vijijnasaya with exhaustive inquiries yuktah being engaged muhyanti

even hi certainly tasmat therefore idam this daiva tantram enchantment of providence only

providence only vyavasya ascertaining bharata rsabha o best among the descendants of bharata

among the descendants of bharata tasya by him anuvihitah as desired anathah helpless natha

by good will atha thereupon sarathim charioteer sarva atmanah of one who is

in whose vaca by words yat krsna nama holy name kirtayan by chanting

own acquired qualities vihitan prescribed yatha according to varnam classification of castes yatha according

to varnam classification of castes yatha according to asramam orders of life vairagya detachment

s own selection of time vanchitah is desired by tu but uttarayanah the

at that time upasamhrtya withdrawing girah speech sahasranih bhismadeva who was expert in thousands of sciences and

dharanaya meditation hata asubhah one who has minimized the inauspicious qualities of material

inauspicious qualities of material existence tat him iksaya by looking on eva simply

activities vibhramah being widely engaged tustava he prayed janyam the material tabernacle visrjan while

sun rays gaura golden color varambaram glittering dress dadhane one who wears vapuh body

protecting armor astu let there be krsne unto sri krsna atma mind sapadi

after hearing madhye in the midst nija his own parayoh and the opposite party balayoh strength ratham

atma vidyaya by transcendental knowledge yah he who carana to the feet ratih attraction paramasya of the

of killing me sah he bhavatu may become me my bhagavan the personality

awards salvation vijaya arjuna ratha chariot kutumbe the object of protection at all risk

ratih astu let my attraction be me my mumursoh one who is about to

who is about to die yam upon whom iha in this world niriksya

sweet smiling pranaya loving niriksana looking upon kalpita mentality urumanah highly glorified krta

duality sutah uvaca suta gosvami said krsne lord krsna the supreme personality of

viraham separation katham how darsana seeing face to face sparsa touching samlapa conversing sayana sleeping

sri krsna surayah great devotees jita indriyah who have overcome the influence of the senses

punya virtue yasaskari famous bhuvah the planet earth pasyanti see nityam constantly yat that

snehat out of affection prayunkta engaged catuh anginim four defensive divisions atha thus

in the footsteps krtinah successful babhuvima we have become aho oh it is our

face looking in that mode pasyema let us look rupam beauty tava your sarva all

kind to the devotees srnvanah thus learning anugraham kindness drstya by glances vitanvan distributing pravisat entered

dhvaja flags pataka agraih by the foremost signs antah within pratihata checked atapam

devaki devaki pramukha headed by muda gladly tah all of them putram the

from the eyes vilajjatinam of those situated in shyness bhrgu varya o chief

created vairam hostility svasanah interaction of the wind and the pipe plants yatha as

the lord srimat enriched dirgha prolonged catuh bahum four handed tapta kancana molten

all great souls anuvartita follower svit will it be yasasa by achievements sadhu vadena

by achievements sadhu vadena by glorification sat tamah o great souls brahmanah the good brahmanas

maharaja krsne unto lord sri krsna prahrada prahlada maharaja iva like sat grahah

bhuvah of the world dharmasya of religion karanat on account of taksakat by

unto the king upadisya having advised viprah persons well versed in the vedas jataka

the body iva like agatam returned abhisangamya approaching vidhi vat in due form parisvanga embracing abhivadanaih

like the wings of a bird chaya protection samedhitan we who were brought

pasya just see idam this bhayam fear agatam already arrived pratikriya remedial measure

sa ragah with sound kapham coughing much mucus udvahan coming out aho alas

na did not ca also apasyat see pitarau his uncles saubalim gandhari ca also tatra there

tatah uncle vrddhah old hinah ca and bereft of netrayoh the eyes amba

uvaca sanjaya said na not aham i veda know vyavasitam determination pitroh of your uncles

descendant of the kuru dynasty gandharyah of gandhari va or maha baho o

can give directions to the other side atha thus ababhase began to say

cow nasi by the nose protah strung tantyam by the thread baddhah bound

playthings samyoga union vigamau disunion iha in this world icchaya by the will of kridituh

give up anga o king vaiklavyam mental disparity ajnana ignorance krtam due to atmanah

with hands apadani those who are devoid of legs catuh padam of those who

malah contaminations vijnana purified identity atmani in intelligence samyojya perfectly fixing ksetra jne

anu veksyati looking with great attention will enter the fire vidurah vidura also

vidura also tu but tat that incident ascaryam wonderful nisamya seeing kuru nandana

by tasmat from that place ganta will go away tirtha place of pilgrimage nisevakah

all ordinary transactions sathya duplicity misram adulterated in ca and sauhrdam regarding friendly well wishers

in the heart arat due to fear dasyanti indicating vipriyam undesirables siva jackal

vyaghra o tiger among men laksaye i see rudatah weeping mama of mine mrtyu

ca also mahan very great tata o bhima sakam with ca also stanayitnubhih thundering sound without

creating tamah darkness asrk blood varsanti are raining jaladah the clouds bibhatsam disastrous

pibanti suck stanam breast vatsah the calves na do not duhyanti allow milking ca also

with a tearful face gavah the cows na do not hrsyanti take pleasure rsabhah the

be crying iva like that svidyanti perspiring hi certainly uccalanti as if going

if going out ca also ime these jana padah cities gramah villages pura towns udyana gardens

hermitages etc bhrasta devoid of sriyah beauty niranandah bereft of all happiness kim

shall manifest nah to us manye i take it for granted etaih by

cintayatah while thinking to himself tasya he drsta by observing aristena bad omens

anujam arjuna nrpah the king prcchati sma asked suhrt friends madhye amongst samsmaran remembering

hrdikah hrdika sa sutah along with son krtavarma akrurah akrura jayanta jayanta gada gada

gambhira deeply rayah dexterity aniruddhah aniruddha a grandson of lord krsna vardhate flourishing

senses brahmanyah devoted to the devotees of the brahmanas bhakta vatsalah affectionate to

the yadu dynasty pravirah great heroes hi akutobhayah fearless in every respect muhuh constantly

all bhavan your good self na nor uttamaih by superior power na not

nor uttamaih by superior power na not asamaih by equals pathi on the

potency digbhyah from all directions aharan collected nrpatayah all princes balim presentations adhvare

princes balim presentations adhvare brought te your yat whose tejasa by influence nrpa

it possible to be powerful ajamidha o descendant of king ajamidha tena by

dhanam wealth ca also maya by my paresam of the enemy teja aspadam

by my paresam of the enemy teja aspadam source of brilliance mani mayam bedecked

ca also drsa by glance sahah power ojah strength arcchat withdrew yat under

nrsimhadeva prahlada iva like asurani weapons employed by the demons sautye regarding a

me mine sah that aham myself nrpa indra o emperor rahitah bereft of purusa

vai certainly dhanuh the same bow te isavah arrows sah the very same rathah chariot hayah

magical feats iva like that uptam sown usyam in barren land rajan o

as also atmani in person vibhavya observing lobha avarice anrta untruth jihma diplomacy

headed by maharaja janamejaya caturah four tasyam in her utpadayat begot sutan sons ajahara performed asva medhan

time of his world tour nrpah the king nr deva royal person cihna dhrk decorated like

asya of his lord krsna s pada ambhoja lotus feet makaranda liham of those

priyam not very palatable tatah thereafter sarasanam arrows and bow samyuga having gotten

turanga horses yojitam tackled ratham chariot mrga indra lion dhvajam flagged asritah under the

sva purvesam about his own forefathers maha atmanam who were all great devotees of

parthanam between descendants of vrsni and those of prtha tesam of all of

kaccit whether bhadre madam anamayam quite hale and hearty atmanah self te unto

atho as such purusa adaih by raksasas iva like that artan those who

unmukha inclined jiva lokam human society yadva that may be amba o mother te

root cause of your tribulations vasundhare o reservoir of all riches yena by

to one s responsibility samyam indiscrimination between friend and foe titiksa tolerance of

astikyam faithfulness kirtih fame manah worthy of being worshiped anahankrtih pridelessness ete all these

bhagavan the personality of godhead nityah everlasting yatra where maha gunah great qualities

to be killed arhasi deserve tvam you va either mrnala dhavalah as white

of the sufferers arti sufferings nigrahah subduing atah therefore enam this man vadhisyami

sasatah while ruling anyan others yatha according to sastram rulings of scriptures anapadi without

raja uvaca the king said dharmam religion bravisi as you speak dharma jna

bravisi as you speak dharma jna o one who knows the codes of

your gudakesa arjuna yasah dharanam of us who inherited the fame baddha anjaleh

king dehesu in the body anupravrttah taking place everywhere ayam all these adharma irreligious principles

ca also vartitavye being situated in brahma avarte place where sacrifice is performed yatra

jangamanam of all the moving and nonmoving antah within bahih outside vayuh air

see tatra tatra anywhere and everywhere api also tvam your majesty atta taken

all the protectors of religion srestha o chief sthanam place nirdestum fix arhasi

gambling panam drinking striyah illicit association with women suna animal slaughter yatra wherever adharmah sinful

slaughter yatra wherever adharmah sinful activities catuh vidhah four kinds of punah again

loka patih public leader guruh the brahmanas and the sannyasis vrsasya of the bull the personality

of the bull the personality of religion nastan lost trin three padan legs

austerity saucam cleanliness dayam mercy iti thus pratisandadhe reestablished asvasya by encouraging activities

dissolution of life na never sammumoha was overwhelmed uru bhayat great fear bhagavati

sammumoha was overwhelmed uru bhayat great fear bhagavati unto the personality of godhead

bank of the ganges svam his own kalevaram material body na never uttama

uttama sloka the personality of godhead of whom the vedic hymns sing vartanam of

persons samsevyah ought to be heard tah all of them bubhusubhih by those

na never svargam heavenly planets na nor apunah bhavam liberation from matter bhagavat

of the transcendence jagmuh could ascertain yoga isvarah the lords of mystic power ye

ekanta exclusive parayanasya of one who takes shelter of yah he who ananta

asayam reservoir of water acaksanah while searching for pravivesa entered into tam that famous

scattered jata acchannam covered with compressed long hair rauravena by the skin of

hearing tatra then and there idam this abravit spoke aho just look at

the dynasty coditah having done me my tata druham enmity towards the father

sammatum place on equal footing arhasi by the prowess avipakva unripe or immature buddhe intelligence

unripe or immature buddhe intelligence yat of whom tejasa by the prowess durvisahena unsurpassable

prasaktah one who is affected bhayam fearfulness asu very soon dhatte take place

within the material creation yam yam wherever upayami i may take srstim my

the chief citram astonishing bhavatsu unto all of you krsnam lord krsna samanuvratesu unto those

others anugraham doing good to atma silam own nature tatah as such ca

hands su amara uttama the best among the gods krsna abham hue syamam

anjalih with folded hands natva politely gira by words sunrtaya in sweet voices anvaprcchat inquired

atithi rupena in the manner of a guest bhavadbhih by your good self tirthakah

krsna svastimantam endowed with all auspiciousness purusada nitam who was taken by the

sri sukadeva gosvami said variyan glorious esah this te your prasnah question krtah made

hitam beneficial for all men nrpa o king atmavit transcendentalist sammatah approved pumsam

of all sorts of material enjoyment akutah bhayam free from all doubts and

the bewildered bahubhih by many paroksaih inexperienced hayanaih years iha in this world

seated vidhivat according to regulations kalpita having done asane on a sitting place

asane on a sitting place abhyaset one should practice manasa by the mind suddham

full consciousness tatra thereafter eka one by one avayavam limbs of the body

yatra whereupon prasidati becomes reconciled rajah the passionate mode of nature tamobhyam as well as

which seeing that raja uvaca the fortunate king said yatha as it is

conception asrayah object of patalam the planets at the bottom of the universe etasya

feet pathanti they study it parsni the heels prapade the toes rasatalam the planets named rasatala mahatalam

the universe atha thus gulphau the ankles talatalam the planets named talatala vai as they are purusasya of

purusasya of the gigantic person janghe the shanks dve two januni two knees sutalam

janghe the shanks dve two januni two knees sutalam the planetary system named sutala

planetary system named mahitala tat of that jaghanam the hips mahipate o king nabhastalam outer space nabhi sarah

tapah the planetary system above the janas varatim forehead viduh is known adi

of the supreme nase nostrils ghranah the sense of smell asya of him gandhah fragrance mukham

of smell asya of him gandhah fragrance mukham the mouth agnih fire iddhah blazing dyauh

duranta unsurpassable sargah the material creation yat apanga whose glance moksah casting over

chin eva certainly lobhah hankering dharmah religion stanah breast adharma irreligion pathah way

hankering dharmah religion stanah breast adharma irreligion pathah way asya his prstham back

visva tanoh of the universal form nrpa indra o king ananta viryah of the

ahuh it is said hrdayam intelligence manah ca and the mind sah he

the belt vayamsi varieties of birds tat vyakaranam vocables vicitram artistic manuh the

kah who else tam that tu but anadrtya by neglecting para anucintam transcendental

overtaken by kecit others sva deha antah within the body hrdaya avakase in

region of the heart pradesa matram measuring only eight inches purusam the personality of

on the surface of the whorl yoga isvara the great mystics asthapita placed pada

kankana adibhih also by bangles snigdha slick amala spotless akuncita curling nila bluish kuntalaih hair virocamana

by meditation avatisthate can be fixed eka ekasah one to one or one after

they know tat that yat which na iti not this na iti not this iti thus atat godless

gatim destination ahuh it is said antah within bahih without tri lokyah of

of the three planetary systems pavana antah within the air atmanam of the

self realized souls ramante do enjoy atho thereupon anantasya of ananta the resting

the fire emanating from his mouth dandahyamanam burning to ashes sah he niriksya by seeing

burning to ashes sah he niriksya by seeing this visvam the universe niryati

great purified souls yat the place dvai parardhyam 15 480 000 000 000

service duranta unsurpassable duhkha misery prabhava repeated birth and death anudarsanat by successive experience tatah thereafter

the self ghranena by smelling gandham aroma rasanena by taste vai exactly rasam

the personality of godhead bhakti yogah direct devotional service yatah wherein bhavet may

men brahma the absolute varcasa effulgence kamah tu but one who desires in

indram the king of heaven indriya kamah tu but one who desires strong

the treasurer of heaven known as varuna vidya kamah tu but one who desires education

force bhakti yogena by devotional service to the lord yajeta should worship purusam

any time nama the holy name gadagrajah lord krsna the deliver from all

holy name gadagrajah lord krsna the deliver from all evils bile snake holes

godhead na does not niriksatah look upon ye all such padau legs nrnam

the great devotee pradhanah the chief yat aha what he spoke vaiyasakih sukadeva

renouncing karma fruitive activities trai vargikam the three principles religion economic development and sense gratification

as also personally being engaged karoti does them vikaroti and causes to be

chide the liberator asatam of the atheists the nondevotee demons asambhavaya cessation of further unhappiness

sravase one who is heard namah my due obeisances namah again and again

na never vindanti attain vina without yat arpanam dedication tasmai unto him subhadra

krsna satam of all devotees patih the lord yat anghri whose lotus feet abhidhyana thinking

the beginning of creation sarasvati the goddess of learning vitanvata amplified ajasya of

his own laksana aiming at pradurabhut was generated kila as if asyatah from

from birth abhyadhat apprised saksat directly yat aha what he spoke harih the

yat what are ca and tat of this tattvam the symptoms vada please describe tattvatah factually sarvam

yat vijnanah the source of knowledge yat adharah under whose protection yat parah

knowledge yat adharah under whose protection yat parah under whose subordination tvam you

parah under whose subordination tvam you yat atmakah in what capacity ekah alone

the moon yatha as also rksa the firmament graha the influential planets tarakah the stars tasmai

all these nirgunasya of the transcendence gunah trayah are three qualities sthiti maintenance

intelligence that guides iti thus prabho o master tamasat from the darkness of

those samhatya being assembled ca also anyonyam one another bhagavat by the personality of godhead

godhead sakti energy coditah being applied sat asattvam primarily and secondarily upadaya accepting

occupied by great sages and saints maha atmanah of the supreme personality of godhead

the second planetary system below vibhoh of the lord janubhyam on the ankles sutalam the

but sambhrtah particularly served kesa hairs on the head smasru facial hair nakhani nails asya of him sila

nirayasya of hell gudam the rectum smrtah is understood parabhuteh of frustration adharmasya

covered visvam universally comprehending vitastim half a cubit adhitisthati situated sva dhisnyam radiation pratapan by expansion pranah living

yajur veda samani the sama veda catuh hotram four persons conducting the performance

of na never bharati statements me mind anga o narada mrsa untruth upalaksyate

by dint of one s personal ability vicaksmahe observe yasya whose avatara incarnation

o great sage vidanti they can only understand munayah the great thinkers prasanta pacified

lord kalah time svabhavah space sat result asat cause manah mind ca also

yajnah lord visnu ime all these praja isah the father of the living beings

raksa demons uraga snakes naga nathah the leaders of nagaloka below the earth ye others

degree ojah sahasvat specific mental and sensual dexterity balavat possessed of strength ksamavat

the royal order ksayaya for the sake of diminishing vidhina by destination upabhrtam

hara mahadeva didhaksoh desiring to burn to ashes dure at a long distance

sleeping carefreely dava agnina by the glare of the forest fire suci vane

melodious music uddipita awakened smara rujam sexual desires vraja bhrt the inhabitants of

kesi the kesi demon arista the demon aristasura malla a wrestler in the

dead rival of krsna s saptoksa king saptoksa sambara king sambara viduratha king

in the battlefield samiti salinah all very powerful atta capah well equipped with

equipped with bows and arrows kamboja the king of kamboja matsya the king

adyah the king of kekaya and others yasyanti would attain adarsanam impersonal merging

pasah by division of branches vibhajisyati will divide sma as it were deva

vidhaya having done so bahu bhasyate will talk very much aupadharmyam subreligious principles

aupadharmyam subreligious principles yarhi when it happens alayesu in the residence of api

personality of godhead kathah topics syuh will take place pasandinah atheists dvija janah

yatra anywhere sasta the chastiser bhavisyati will appear kaleh of the kali age

sages agra jah born prior to you te you maya balasya of the

lord sesah known as sesa adhuna until now api even samavasyati can achieve na

versed in the absolute truth vara o best hareh of the lord adbhuta viryasya

material qualities like lust anger avarice and hankering krsnah lord krsna the supreme personality

the symptoms of the causes purusa of the lord aradhana of devotional service vidhih rules and regulations

leading to devotional service ca also yoga isvara of the master of the mystic powers

in the supreme kala time mayayoh of the material energy rameta enjoys gata

giving up udaste in fullness tada then ubhayam both the misconceptions of i and mine atma tattva the science of god or that

vacah words vibhuh the great sparsesu in the sparsa letters yat which sodasam

material afflictions vimoha without illusion sadhvasam fear of material existence sva drsta vadbhih

wherein rajah tamah the modes of passion and ignorance tayoh of both of them sattvam the mode

earrings catuh bhujam with four hands pita yellow amsukam dress vaksasi on the chest laksitam

vaksasi on the chest laksitam marked sriya with the goddess of fortune adhyarhaniya greatly

vimohite being perplexed tapah penance me me hrdayam heart saksat directly atma life

visvam the cosmos viryam potency me my duscaram severe tapah penance brahma uvaca

one who is asking for natha o lord nathaya please award nathitam as

award nathitam as it is desired para avare in the matter of mundane and

godhead siksitam taught aham myself karavani by acting hi certainly atandritah instrumental na

of service sthitah thus situated ma may it never be me unto me samunnaddha resulting

parama extremely guhyam confidential me of me yat which is vijnana realization samanvitam

not pratiyeta appears to be ca and atmani in relation to me tat that vidyat you must know

relation to me tat that vidyat you must know atmanah my mayam illusory energy yatha just as

atmanah my mayam illusory energy yatha just as abhasah the reflection yatha as tamah the darkness

eva certainly jijnasyam is to be inquired tattva the absolute truth jijnasuna by the student

science of the lord puranam vedic supplement dasa laksanam ten characteristics proktam described

evidences arthena by direct explanation ca and anjasa summarily bhuta the five gross

apananti all others stop nara devam a king iva like anugah the followers

purposeful padbhyam from the legs yajnah lord visnu svayam personally himself havyam the

and drink asan there became kuksi the abdomen antra the intestines nadayah and the arteries nadyah

antra the intestines nadayah and the arteries nadyah the rivers samudrah seas ca

vaivasvata manu devan like indra candra and varuna rsin like bhrgu and vasistha pitr

planets vidyadhra the inhabitants of the vidyadhara planet asura the atheists guhyakan the

of the apsara planet nagan the serpentine inhabitants of nagaloka sarpan the inhabitants of sarpaloka snakes kimpurusan the monkey shaped

inhabitants of the kimpurusa planet naran the inhabitants of earth matr the inhabitants of matrloka raksah the inhabitants of the demoniac planet pisacan

inhabitants of the demoniac planet pisacan the inhabitants of pisacaloka ca also preta the inhabitants

moving and the standing living entities catuh vidhah living entities born from embryos

entities catuh vidhah living entities born from embryos eggs perspiration and seeds ye others anye all jala

mode of darkness iti thus tisrah the three sura demigod nr human being narakah

padmam by the name padma kalpam the duration of a day atho thus srnu just hear

by the king pariksita maharaja pariksit pratiaha he replied tam unto the king su

his own sons asadhun dishonest pusnan nourishing na never dharmena on the right

return dayam legitimate share titiksatah of he who is so forbearing durvisaham unbearable

order of the yadu dynasty vinirjita who have been conquered asesa unlimited nrdeva kings devah lord

punya piety cikirsaya desiring so urvyam on the earth adhisthitah situated yani all those sahasra

puresu holy places like ayodhya dvaraka and mathura punya piety upa vana the parks adri hill kunjesu in the orchards

vows cere performed hari tosanani that pleased the lord ittham like this vrajan

site tavat at that time sasasa ruled ksitim the world eka cakram by

passion dagdham burnt atha thus anusocan grieving sarasvatim the river sarasvati pratyak westward

deva by the great sages devaih and the demigods krtani established by nana various

certainly avatirnau incarnated asate are urvyah of the world kusalam well being vidhaya

vai certainly svasrnam of the sisters pitr vat like a father dadati gives varan everything desirable

aste is sukham happy anga o uddhava virah the great warrior yam whom

adhipah king ugrasena sah he aste does exist yam whom abhyasincat installed sata

military art lebhe also achieved anjasa easily adhoksaja of the transcendence sevaya by service eva certainly

learned svasti well anamivah faultless aste does exist svaphalka putrah the son of

yatha as much as yajna vitanam of spreading the sacrifice artham purpose api as also svit

those who hrdika hrdika satya atmaja the son of satyabhama carudesna carudesna gada gada

of prtha vrtau protected paksmabhih by the eyelids aksini of the eyes iva like

four saumya o gentle one anusoce i lament tam him adhah patantam gliding down

extensive love samplutah thoroughly assimilated sanakaih gradually bhagavat the lord lokat from the

bewilder dhih intelligence na not tat of them vakyaih by those words atmani in

anukampita atma the all compassionate lord para avara spiritual and material isah controller mahat

ajah the unborn api although jatah is born bhagavan the personality of godhead

renum dust of the lotus vismartum to forget isita may be able puman person

she demon putana yam whom stana of her breast kala deadly kutam poison jighamsaya out of envy

kaumarim just suitable to childhood darsayan while showing cestam activities preksaniyam worthy to be

of the moon karaih by the shining mrstam brightened manayan thinking so rajani

tasmai unto him pradat rewarded varam a benediction putram his son mrtam who was already dead

own share jahre took away padam feet murdhni on the head dadhat placed

open competition to select the bridegroom nagnajitim princess nagnijiti uvaha married tat bhagnamanan

anuraga attachment prahita avalokaih by eager glances asam all those muhurte at one

yositam of the women sa vidham with perfect rituals jagrhe accepted panin hands

bhisma arjuna arjuna bhima bhima mulaih with the help astadasa eighteen aksauhinikah phalanxes of military strength vide sb

saints vartma the path darsayan by indicating uttarayam unto uttara dhrtah conceived puroh

his evam thus ramamanasya enjoying samvatsara years ganan many bahun great many grhamedhesu in household

sva kulam his own family sanjihirsuna who desired to destroy tatha api yet in spite of tat abhipretam

tat abhipretam his desire janan knowing aham i arim dama o subduer of the enemy vidura

pure goodness prasanta peaceful aruna reddish locanam eyes dorbhih by the arms caturbhih

spite of iha in this world tatha api yet na do not aham i

bhuman o great one bhavat your pada ambhoja lotus feet nisevana utsukah anxious to

women asramah household life sva atman in your own self rateh one who

self rateh one who enjoys khidyati is disturbed dhih intelligence vidam of the learned

although never bewildered tat that nah our manah mind mohayati bewilders iva as

own family sphitam excessively numerous tyaksyan after giving up deham the universal form acintayat thought

having heard krsnasya of lord krsna parama atmanah of the supersoul kridaya for the

asit exists kridan manifesting pastimes vidhatte he performs dvija twice born go cows suranam

chief amongst the brahmanas para higher avaresam of these lower bhagavan o my lord o great

causes happiness tesam out of that rte without krsna katha talks about the personality

of sinful activities ksinoti decaying devah the lord animisah eternal time tu but yesam

flowers iva like that arta bandho o friend of the distressed sivaya for

sukadeva gosvami said sah he evam thus bhagavan the great sage prstah being

him aha narrated bahu greatly manayan honoring maitreyah uvaca sri maitreya said sadhu

seer saktih energy sat asat atmika as both the cause and the effect maya

goodness taijasah the mode of passion ca and tamasah the mode of ignorance ca and iti

o great nunam but ye those who te your padanyasa activities vilasa transcendental enjoyment laksyah

for the sake of creation adya o original person tvaya by you anusrstah being created

as ubhayesam both for you and for us te all ime these hi certainly lokah

all ime these hi certainly lokah living entities balim offerings harantah while offering annam

purpose of which babhuvima created atman o supreme self karavama shall do kim what

lord kriya arthe for acting yat from which anugrahanam of those who are

work suptam sleeping karma work prabodhayan enlightening prabuddha awakened karma activities daivena by

induced by ajanayat manifested svabhih by his personal matrabhih plenary expansion adhipurusam the gigantic universal

living entities atma self amsah part parama atmanah of the supersoul adyah the first

talu palate varunah the deity controlling water loka palah director of the planets

vyoma the sky ye all of whom rudra parsadam associates of rudra ganah

giram speeches anyabhidha otherwise asatim unchaste eka anta the one which has no comparison

nivrttasya one who is detached sada at all times anyatah otherwise asraksit caused to create

sankate in distress tat therefore nah my paranuda clear up vibho o great

replied bhagavat cittah god conscious smayan wondering iva as if gata smayah without hesitation maitreyah uvaca

as if gata smayah without hesitation maitreyah uvaca maitreya said sa iyam such a

of bandhanam bondage yat thus arthena a purpose or meaning vina without amusya

head chedana adikah cutting off yatha as jale in the water candramasah of

bhakti yogena by linking up tirodhatte diminishes sanaih gradually iha in this existence yada when

indriya senses uparamah satiated atha thus drastr atmani unto the seer the supersoul

anuvada of the transcendental name form qualities pastimes entourage and paraphernalia etc sravanam

seva to the service of the flavorful dust ratih attraction atma labdha those who

manah mind me my sampradhavati perfectly entering sadhu as good as it should

happiness edhete enjoy klisyati suffer antaritah situated between janah persons artha abhavam without substance

be able to give up yat to whom sevaya by service bhagavatah of the

nityam always deva of the demigods devah the lord jana ardanah the controller of the living entities

planets sa vikasam with respective developments te all of them asate living yasmin

whom idam all these planets tatam spread praja patinam of the demigods like

upari on the head adhah underneath ca also ye which lokah planets bhumeh of the earth

their measurement bhuh lokasya of the earthly planets ca also varnaya please describe

penance vapi lake yat that which ca and ista endeavor purtayoh of reservoirs of water

devotional service vairagyam detachment eva certainly va also etan all these me my

va also etan all these me my prcchatah of one who inquires prasnan

viramaya for mitigation tasya his pravartaye in beginning bhagavatam srimad bhagavatam puranam vedic supplement

unto the sages asinam seated urvyam in the bottom of the universe bhagavantam unto the lord

godhead kumara the boy saint mukhyah headed by munayah great sages anvaprcchan inquired like

udayaya for the sake of advancement svardhuni uda by the water of the

the lord krtani activities tat jnah those who know the pastimes kirita helmets sahasra thousands

has taken this religious vow tena by him sanat kumaraya unto sanat kumara

the glories of the lord jagada explained sah he asmat of me gurave

lord jagada explained sah he asmat of me gurave unto the spiritual master anvitaya followed parasaraya unto

drk eyes nyamilayat not completely closed ahi indra the great snake ananta talpe on